Can Ayahuasca Help Promote Palestinian-Israeli Reconciliation?

[Lou Gold]

Interesting podcast: Can Ayahuasca Help Promote Palestinian-Israeli Reconciliation?

The accompanying scientific paper, though not philosophically Idealist, contains lots of interesting angles worthy of contemplation.

Psychedelics are used in many group contexts. However, most phenomenological research on psychedelics is focused on personal experiences. This paper presents a phenomenological investigation centered on intersubjective and intercultural relational processes, exploring how an intercultural context affects both the group and individual process. Through 31 in-depth interviews, ceremonies in which Palestinians and Israelis drink ayahuasca together have been investigated. The overarching question guiding this inquiry was how psychedelics might contribute to processes of peacebuilding, and in particular how an intercultural context, embedded in a protracted conflict, would affect the group’s psychedelic process in a relational sense. Analysis of the interviews was based on grounded theory. Three relational themes about multilocal participatory events which occurred during ayahuasca rituals have emerged from the interviews: 1) Unity-Based Connection – collective events in which a feeling of unity and ‘oneness’ is experienced, whereby participants related to each other based upon a sense of shared humanity, and other social identities seemed to dissolve (such as national and religious identities). 2) Recognition and Difference-Based Connection – events where a strong connection was made to the other culture. These events occurred through the expression of the other culture or religion through music or prayers, which resulted in feelings of awe and reverence 3) Conflict-related revelations – events where participants revisited personal or historical traumatic elements related to the conflict, usually through visions. These events were triggered by the presence of ‘the Other,’ and there was a political undertone in those personal visions. This inquiry has revealed that psychedelic ceremonies have the potential to contribute to peacebuilding. This can happen not just by ‘dissolution of identities,’ but also by providing a space in which shared spiritual experiences can emerge from intercultural and interfaith exchanges. Furthermore, in many cases, personal revelations were related to the larger political reality and the history of the conflict. Such processes can elucidate the relationship between personal psychological mental states and the larger sociopolitical context.

[SanteriSatama]

I heard story of a pygmi tribe healing and pacifying a violently behaving neighbor tribe of big people with ibogaine.

[Soul_of_Shu]

I heard story of a pygmi tribe healing and pacifying a violently behaving neighbor tribe of big people with ibogaine.

Could put a new spin on the David and Goliath tale, if instead they had shared a psychedelic ritual before co-experiencing some alternate dreamtime vision of getting peacefully 'stoned' Interestingly, it would seem the Israel vs Palestine conflict has its very deeply entrenched roots in that archetypal mythos, still playing out in the collective shadow, which psychedelics are so efficacious in accessing and resolving ...

Goliath appears in chapter 2 of the Quran, in the narrative of David and Saul's battle against the Philistines. Called Jalut in Arabic (جالوت), Goliath's mention in the Quran is concise, although it remains a parallel to the account in the Hebrew Bible. Muslim scholars have tried to trace Goliath's origins, most commonly with the Amalekites. Goliath, in early scholarly tradition, became a kind of byword or collective name for the oppressors of the Israelite nation before David. Muslim tradition sees the battle with the Goliath as a prefiguration of Muhammad's battle of Badr, and sees Goliath as parallel to the enemies that Muhammad faced.