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Re: Nietzsche and Christianity - Metaphysical Idealist Critique

Posted: Wed Mar 24, 2021 1:48 pm
by SanteriSatama
Eugene I wrote: Wed Mar 24, 2021 12:23 pm You are always bang on, Dana :)
And I do the same, with the only difference of the choice of tea: I drink Japanese matcha as a lovely part of my daily Zen practice :)
Snobs. Coffee here, very black and mostly cold and old. :D

Re: Nietzsche and Christianity - Metaphysical Idealist Critique

Posted: Wed Mar 24, 2021 1:56 pm
by Soul_of_Shu
SanteriSatama wrote: Wed Mar 24, 2021 1:48 pmSnobs. Coffee here, very black and mostly cold and old. :D

OH, I still enjoy a hit of darkroast coffee, as a pick-me-up later in the day, but prefer not to kickstart the day with it. :D

Re: Nietzsche and Christianity - Metaphysical Idealist Critique

Posted: Wed Mar 24, 2021 2:12 pm
by Eugene I
And here again we have the deeply ingrained idea that there's a separate world outside and beyond our private consciousness. Trust me, if someone claims to know some world 'outside and beyond' I'll be the first to raise a brow! And this is the core problem. The talk about 'proofs' is just dabbling with words, avoiding the root cause.
Cleric, it is plain simple. Look at your direct private conscious experience right here and now (including all "nows" of the past). This is all you can ever know and experience. These are all qualia of your direct conscious experience. You and me don't know if anything else exist at all. You can't know even if I exist, same applies to me. Even the "bubble" is an inference, and notice: you were first to talk about the "bubble". All we know and experience is a limitless space of our awareness where conscious phenomena (perceptions, thoughts) appear and disappear, this is it. Everything else we think about reality are only our beliefs, even including the belief that there are "bubbles" and there is anything at all "beyond" the space our private consciousness.
The only 'proof' is when we discover ideas that bring the disconnected facts into harmony and this harmony turns out to have real practical implications for individual and social life.
Exactly! And I can tell you - the harmony I experienced when I discovered the idea of Nirvanic non-dual state of consciousness, followed by the actual harmonious and peaceful experience of it, far exceeded my experience of harmony that I felt when I was practicing other faiths and traditions (including Christianity). This experience brought harmony to my individual and my social life, I finally found peace with myself and other people around me. But this is only my own experience of harmony and my own choice based on this experience. I have no right or intent to claim that this is the "true" idea about the reality because it is proven by "true" experience of harmony, and because of that everyone else should stick to my understanding and experience of harmony. The only thing I can do it to openly share it with people and suggest that some of them may want to try it and see for themselves if they also experience that harmony and want to choose it as their idea of the world and state of consciousness.

Re: Nietzsche and Christianity - Metaphysical Idealist Critique

Posted: Wed Mar 24, 2021 2:15 pm
by Eugene I
SanteriSatama wrote: Wed Mar 24, 2021 1:48 pm Snobs. Coffee here, very black and mostly cold and old. :D
Oh no, coffee makes my hands shaking and my head spinning ... :)

Re: Nietzsche and Christianity - Metaphysical Idealist Critique

Posted: Wed Mar 24, 2021 2:18 pm
by AshvinP
SanteriSatama wrote: Wed Mar 24, 2021 4:06 am
AshvinP wrote: Wed Mar 24, 2021 1:38 am How can we truly relate to and empathize with others and God if we can never experience their perspectives?
By feeling their pain and joy, in some moderate proportion. Each perspective is Unique, each experience is Unique, for life and love to exist.
Do you think it is possible, in principle, for each unique perspective to access a truly shared set of thoughts, feelings, etc?

Re: Nietzsche and Christianity - Metaphysical Idealist Critique

Posted: Wed Mar 24, 2021 2:31 pm
by Lou Gold
Cleric K wrote: ↑Wed Mar 24, 2021 1:32 am
Well... what can I say. Suddenly all talks about nonduality, it's all one consciousness, the one mind at large, etc., etc. all turn out to be nothing but empty words. The whole talk about the (non-)existence of a self turned out to be a game of words. When things truly approach the crux of the matter, somehow everyone becomes surprisingly individual-bubble-preserving. Everyone has their own justifications. Yet if we really look without prejudice at things, we find the bottom line is always to preserve the inviolability of the personal bubble. "Theoretically" all bubbles are part of the one consciousness but as soon as we approach the real, fully conscious experience of this oneness, the bubbles shudder and close themselves even tighter, as clams. One would much better believe that this real experience of oneness is an illusion because it's considered that the one consciousness is actually unconscious and blindly-instinctive on large scale. Or if the one consciousness is admitted to be conscious it is considered so alien and unbridgeable that for all practical purposes the intellectual self remains fully isolated from it (at least until death). This gives comfort to the bubble. Anything is acceptable as long as it keeps the bubble intact.
Cleric, Have you read BK/s "More Than Allegory"??? He does not take the position you assert. Instead, he shows that both dualism and non-dualism are myths. Each produce experiential learnings but to obtain these results one must believe the myth as true. The intriguing modern scientific insight from QM is not a new objective truth but that experimental results depend on the model believed in and therefore consciousness ( subjective belief) cannot be removed producing an objective truth. Form is emptiness and emptiness is not other than form. This does not mean endlessly comforting bubbles. All present costs/benefits. All are both/and.

Re: Nietzsche and Christianity - Metaphysical Idealist Critique

Posted: Wed Mar 24, 2021 2:37 pm
by Eugene I
Cleric K wrote: Wed Mar 24, 2021 1:38 pm If we understand this (and it really requires nothing else but sound thinking) we arrive at the next step of the problem. Assuming that we have overcome the artificially held bubble boundaries, we face the following. Now it is entirely up to us to realize that if there are more things to be revealed within the contents of the one consciousness, we need to do something about it. Anyone who has at least some experience of personal development knows that gradually we become conscious of things which up to that moment were completely non-existent - they were unconscious. If we understand this, and we also understand that there are no bubble limits to the one consciousness, we are left with the question "then are there any limits about what can be experientially known within this one consciousness? If all beings share the same conscious space what can stop me to develop the slumbering forces of my soul and spirit, such that I can perceive something of their perspectives?"

And here we arrive at something very different in nature. Now if someone accuses another that such states of consciousness are impossible, this again is not some hard and given knowledge of reality but simply a projection of the fact that they themselves have no experience of such states. This would be the same as if someone who doesn't understand math is to accuse others, who speak in symbols and numbers, to be liars. If we see this in the right light it will turn out that precisely the accusator is being arrogant. Just because they can't do something they believe that no one can. And as I've said so many times, no one asks for believing. The math people would respond to the accusator "No one is asking you to believe. In fact you can never understand our language if you simply 'believe' in it. You have to make it contents of your thinking and then it will become self-evident content of consciousness." It is similar with higher knowledge. At the moment we comprehend that no one is speaking about 'beyond' world but about nothing else than the one conscious experience, all we need is to think things through. By higher knowledge it is not meant knowledge of beyond and outside of consciousness world but knowledge of conscious phenomena that only become experienceable through certain effort. When we speak about mathematics, science, arts, crafts, etc. everyone agrees that these things take time and effort to be mastered. Each of these disciplines adds something to the personal conscious experience that was non-existent prior to that. Yet when the topic becomes spirituality, suddenly people think that they already possess the perfect spiritual equipment to unveil even the deepest secrets of existence. It doesn't occur to them that there may be a need for some gradual process of unfolding not yet developed inner forces. But this is not that surprising when we take into account the kind of spirituality that is being heavily marketed everywhere today. Spirituality is easy! Just empty your mind and there you are - at the grounds of existence! Sadly, humanity has much more to suffer until it finds out the hard way, the difference between the honest and hard work of spiritual development, and blissful ignorance.
Again, you are speaking about the "bubbles" here that I never mentioned. There is simply a space of your conscious experience here and now. It does not have to be limited to only our human sense perceptions and thoughts, it would be silly to deny that it can "extend" to include a far range of spiritual and subtle experiences, telepathic communications with other incarnate and discarnate beings, Gods etc. No one says that the limits are set in stone. Yet at any stage it will always remain simply a space of conscious experience. If at some point (in the body or after it dies) it expands to include the allness of all experiences in the universe - then be it! But even at that moment it will still remain the space of conscious experience.

But I don't see any problem in the existence of the multiplicity of private spaces. They are not "bubbles" by the way, it's a wrong term. Bubbles have boundaries, but try to find any boundary of your space of conscious experience - you will not find it! The best description I can find is Longchenpa's "space without center or edge". There is just a multiplicity of "private" spaces of experience, each of them with no boundaries, but each having a somewhat different content. And the term "private" is a conditional one of course and only appears if we do not want to be solipsists and we assume the existence of other spaces of experiences with contents different from "ours". These spaces apparently can communicate through language or telepathically and have shared experiences, yet each totality of their content would still be different. Why is that a problem? I think it is beautiful, it is a natural way for consciousness to unleash its creative potential and explore the multiplicity and variety of possible experiences and states of consciousness. But if you still believe it is a problem, sure, go for it, merge with the oneness of the cosmic totality if you can figure out how to do that, no problem at all.

Re: Nietzsche and Christianity - Metaphysical Idealist Critique

Posted: Wed Mar 24, 2021 2:53 pm
by AshvinP
Eugene I wrote: Wed Mar 24, 2021 2:12 pm
And here again we have the deeply ingrained idea that there's a separate world outside and beyond our private consciousness. Trust me, if someone claims to know some world 'outside and beyond' I'll be the first to raise a brow! And this is the core problem. The talk about 'proofs' is just dabbling with words, avoiding the root cause.
Cleric, it is plain simple. Look at your direct private conscious experience right here and now (including all "nows" of the past). This is all you can ever know and experience. These are all qualia of your direct conscious experience. You and me don't know if anything else exist at all. You can't know even if I exist, same applies to me. Even the "bubble" is an inference, and notice: you were first to talk about the "bubble". All we know and experience is a limitless space of our awareness where conscious phenomena (perceptions, thoughts) appear and disappear, this is it. Everything else we think about reality are only our beliefs, even including the belief that there are "bubbles" and there is anything at all "beyond" the space our private consciousness.
A big part of your problem here, as Cleric points out, is the rigid, narrow definition of "proof" and "knowledge" you are using. In fact, it is so narrow that it necessitates the notion that our own experiences can never count towards knowledge of our own nature as living beings. It is that type of framing which allows people like Daniel Dennett to claim consciousness itself is an illusion and still be considered a serious philosopher with something to offer the world. You are a stone's throw away from his position if not already there with that framing. And it's easy to see the practical implications of such a view for individual and social life, because we have been seeing them for the last 150 years or so - nihilism.

Re: Nietzsche and Christianity - Metaphysical Idealist Critique

Posted: Wed Mar 24, 2021 3:01 pm
by Lou Gold
AshvinP wrote: Wed Mar 24, 2021 2:18 pm
SanteriSatama wrote: Wed Mar 24, 2021 4:06 am
AshvinP wrote: Wed Mar 24, 2021 1:38 am How can we truly relate to and empathize with others and God if we can never experience their perspectives?
By feeling their pain and joy, in some moderate proportion. Each perspective is Unique, each experience is Unique, for life and love to exist.
Do you think it is possible, in principle, for each unique perspective to access a truly shared set of thoughts, feelings, etc?
Yes, in reality empathic people do it regularly, which is why they are called 'empaths'. Being 'in love' regularly produces this feeling among 'others'.

Re: Nietzsche and Christianity - Metaphysical Idealist Critique

Posted: Wed Mar 24, 2021 3:04 pm
by SanteriSatama
Cleric K wrote: Wed Mar 24, 2021 1:38 pm Yet when the topic becomes spirituality, suddenly people think that they already possess the perfect spiritual equipment to unveil even the deepest secrets of existence.
Every body kinda does possess the perfect spiritual equipment. It's called 'time'. Trip stories tell of experiences of aions and what not in the very compressed duration of DMT etc. trips. Yet, for experiencing in higher resolution, more time needs to be given. Much more.