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Re: Nietzsche and Christianity - Metaphysical Idealist Critique

Posted: Wed Mar 24, 2021 6:15 pm
by Eugene I
Cleric K wrote: Wed Mar 24, 2021 6:13 pm If a complete TOE was possible (and thankfully it's not) and if people found it, that would be the tragic halt of all evolution. Spiritual activity would flow in a perpetual loop, it would never feel the need to go outside that loop. It's thanks to the constant contradiction that we face that we are forced to grow towards higher unities.
As long as the highest tool for knowledge is considered intellectual thinking, in the sense of building thought models and mapping them to perceptions, higher consciousness will always stay out of reach.
Good point!

Re: Nietzsche and Christianity - Metaphysical Idealist Critique

Posted: Wed Mar 24, 2021 6:27 pm
by Lou Gold
Eugene I wrote: Wed Mar 24, 2021 6:15 pm
Cleric K wrote: Wed Mar 24, 2021 6:13 pm If a complete TOE was possible (and thankfully it's not) and if people found it, that would be the tragic halt of all evolution. Spiritual activity would flow in a perpetual loop, it would never feel the need to go outside that loop. It's thanks to the constant contradiction that we face that we are forced to grow towards higher unities.
As long as the highest tool for knowledge is considered intellectual thinking, in the sense of building thought models and mapping them to perceptions, higher consciousness will always stay out of reach.
Good point!
Perhaps "higher unities" might be replaced with more conditional shifting of up or down (or sideways) priorities seeking a new balance. I don't see evolution as goal as much as creativity wanting to create. A living Supreme Whatever instinctively creating more life. "Eternity is in love with the productions of time."

Re: Nietzsche and Christianity - Metaphysical Idealist Critique

Posted: Wed Mar 24, 2021 7:03 pm
by Eugene I
Lou Gold wrote: Wed Mar 24, 2021 6:27 pm I don't see evolution as goal as much as creativity wanting to create. A living Supreme Whatever instinctively creating more life. "Eternity is in love with the productions of time."
Exactly

Re: Nietzsche and Christianity - Metaphysical Idealist Critique

Posted: Wed Mar 24, 2021 7:21 pm
by Cleric
Eugene I wrote: Wed Mar 24, 2021 6:14 pm So, what I'm saying is: if we really want to influence the route of humanity in the direction of spiritual progress, to demonstrate the practical and spiritual benefits of idealism and spiritual life, we need to come to peaceful terms with each other and stop fighting and claiming any superiorities. We need to find the common grounds, accept our differences, offer people in the world the whole package of our spiritual paths and let them choose the paths that they resonate with and that feel true to them. We might think that by fighting with each other we will make our faith of choice win, but exactly the opposite will happen: we will loose the people's trust, because they look not so much at our arguments, but at our behavior, now what we say, how we say it and how we live. On the other hand, we are all always free to present arguments to advocate our faiths and practices, to show their benefits, to share our spiritual experiences, as long as we do it in peaceful and non-confrontational way without demeaning other faiths and practices.
Yes Eugene, I fully agree that quarrels don't lead anywhere.
What I've always strived to point out is a direction of development of cognition (not faith) which can be thought of as the lawful evolution of the intellect into a higher-order form of consciousness. This form of consciousness is completely independent of any religious creed, just as our pure thinking activity in its core is completely independent of any philosophical system. It's just that from that stage of higher cognition we can see how religions have played out their pedagogical roles through the history of mankind. Krishna, Yahve, Buddha, Christ, etc. - all these become objects of investigation for higher consciousness, just as rocks, plants and animals are objects of investigation for the intellect. We don't need Christianity or any other tradition in order to discover our pure spiritual activity within the higher order of things. But once we are there we can see how these great beings fit in the grand scheme of things. We can see how they all work for a common goal yet that goal is unfolding as a process and each of the great spiritual impulses add, so to speak, a different organ to the growing body of humanity and it's important for men to understand this process because it is precisely because of this lack of deeper understanding that all the fights proceed. That's all.

Re: Nietzsche and Christianity - Metaphysical Idealist Critique

Posted: Wed Mar 24, 2021 7:45 pm
by Eugene I
Yes, I definitely agree, Cleric. And IMO most spiritual traditions, as well as various branches of philosophy, science and art, are the venues of the development of higher levels of cognition, while each placing different emphases on different aspects of the cognition and moving along different directions of its development. Philosophers, scientists, technologists, meditators and mystics, musicians and artists use different faculties of cognition, but they altogether facilitate the development and expansion of our individual and collective cognition.

Re: Nietzsche and Christianity - Metaphysical Idealist Critique

Posted: Wed Mar 24, 2021 7:50 pm
by AshvinP
Eugene I wrote: Wed Mar 24, 2021 6:14 pm Yep, Cleric, I would agree with all you said above. And this is what most spiritual traditions aim to do - be it Christianity, Judaism, indigenous ones, Buddhism and so on. But each of them still offer somewhat different views, different spiritual paths and recipes. They still have a lot in common and they all address the issues you described, yet in different ways, and some of those ways are not compatible and reconcilable (as we found from our discussion).

And as we just discussed with Asvin, until the final truth is known to all of us, we have to live in this situation of diversity of views and faiths. And if we will continue our religious wars, people will look at us and say: "Look, these followers of religions and spiritual practices claim to point to the truth that leads to spiritual progress, love and peace, but they can't stop fighting with each other, hating and even killing each other. So, where is that spiritual progress and peace and love that they promote but cannot even demonstrate with their own behavior?"

So, what I'm saying is: if we really want to influence the route of humanity in the direction of spiritual progress, to demonstrate the practical and spiritual benefits of idealism and spiritual life, we need to come to peaceful terms with each other and stop fighting and claiming any superiorities. We need to find the common grounds, accept our differences, offer people in the world the whole package of our spiritual paths and let them choose the paths that they resonate with and that feel true to them. We might think that by fighting with each other we will make our faith of choice win, but exactly the opposite will happen: we will loose the people's trust, because they look not so much at our arguments, but at our behavior, now what we say, how we say it and how we live. On the other hand, we are all always free to present arguments to advocate our faiths and practices, to show their benefits, to share our spiritual experiences, as long as we do it in peaceful and non-confrontational way without demeaning other faiths and practices.
Eugene, you have a tendency to say you "agree" when you don't actually agree, or maybe it's the other way around and you do agree but continue to argue for the opposite conclusion. So which is it, are we "imprisoned to a private space of experience until we die", therefore making all metaphysical-spiritual models equally valid, or can our conceptions-perceptions in this life, in this world, lead us to knowledge of the 'higher realms' which Cleric is referencing? Do you believe metaphysical-spiritual models are of another essence than scientific models, or are they continuous with each other in their essence? I seriously just want to figure out what your position is.

And, to clarify, I am not claiming belief in one spiritual model leads to nihilism while belief in another leads to Truth and Harmony. It's the exact opposite of that. I am claiming the deeply ingrained habit of mind which causes us to be convinced no spiritual models can ever be verified through our experience in our lifetime on planet Earth is what leads to nihilism (and all manner of corresponding Self-destructive tendencies).

Re: Nietzsche and Christianity - Metaphysical Idealist Critique

Posted: Wed Mar 24, 2021 8:04 pm
by Lou Gold
Cleric K wrote: Wed Mar 24, 2021 7:21 pm What I've always strived to point out is a direction of development of cognition (not faith) which can be thought of as the lawful evolution of the intellect into a higher-order form of consciousness.
I would say cognition (not belief). For me, cognition or direct experience is the basis of faith.
Cleric K wrote: Wed Mar 24, 2021 7:21 pm This form of consciousness is completely independent of any religious creed, just as our pure thinking activity in its core is completely independent of any philosophical system. It's just that from that stage of higher cognition we can see how religions have played out their pedagogical roles through the history of mankind. Krishna, Yahve, Buddha, Christ, etc. - all these become objects of investigation for higher consciousness, just as rocks, plants and animals are objects of investigation for the intellect.
Not my wording but no problem.
Cleric K wrote: Wed Mar 24, 2021 7:21 pm We don't need Christianity or any other tradition in order to discover our pure spiritual activity within the higher order of things. But once we are there we can see how these great beings fit in the grand scheme of things. We can see how they all work for a common goal yet that goal is unfolding as a process and each of the great spiritual impulses add, so to speak, a different organ to the growing body of humanity and it's important for men to understand this process because it is precisely because of this lack of deeper understanding that all the fights proceed. That's all.
Now we arrive at the all important "WE". You can see that the collective "we" has not yet arrived at this and this fact of absence of such a common "we" cognition is problematic. Therefore, I ask if you can replace the "we" with your own "I"? Do you have this direct cognition or is it a still speculative belief? If the latter, this would not mean all is hopeless or meaningless. It means that you can't say "we" where it does not yet exist. But, for sure, there is the possibility that your "I" cognition (faith) or speculation (belief) might attract others toward a forming collective "We" -- perhaps like this. Others may do the same. Quarrels may proceed. Deeper understanding does not eliminate fights. Mutual respect is most helpful. I do not kill rattlesnakes. I remove them or step out of their way because I respect that they are what they are. Mostly, I try to pay attention.

Re: Nietzsche and Christianity - Metaphysical Idealist Critique

Posted: Wed Mar 24, 2021 8:31 pm
by Cleric
Lou Gold wrote: Wed Mar 24, 2021 8:04 pm I would say cognition (not belief). For me, cognition or direct experience is the basis of faith.
Perfectly correct! (the word faith seems to have reverberated from the previous posts)
Lou Gold wrote: Wed Mar 24, 2021 8:04 pm Now we arrive at the all important "WE".
Lou, accept this just as a way of expression. When I write here I experience the communication with the souls very vividly. I don't feel like I'm in my mansion and just spit out letters with a cannon. It's a real communion of souls, the written words are only the steps on the floor while our souls really dance. Sometimes clumsily, sometimes much more gracefully. I use "we" because that's how I experience this communion. When we succeed to experience certain idea together we actually meet there, we practically touch each other within the one consciousness. Whether anyone is able to find use of the idea within their unique perspective is another matter but in the experience of the idea itself we are one. That's why I use 'we' all the time.

Re: Nietzsche and Christianity - Metaphysical Idealist Critique

Posted: Wed Mar 24, 2021 8:35 pm
by Eugene I
AshvinP wrote: Wed Mar 24, 2021 7:50 pm Eugene, you have a tendency to say you "agree" when you don't actually agree, or maybe it's the other way around and you do agree but continue to argue for the opposite conclusion. So which is it, are we "imprisoned to a private space of experience until we die", therefore making all metaphysical-spiritual models equally valid, or can our conceptions-perceptions in this life, in this world, lead us to knowledge of the 'higher realms' which Cleric is referencing? Do you believe metaphysical-spiritual models are of another essence than scientific models, or are they continuous with each other in their essence? I seriously just want to figure out what your position is.
I admit that my responses might have been confusing and not clear enough. Of course our "conceptions-perceptions in this life, in this world, lead us to knowledge of the 'higher realms' which Cleric is referencing". I do that myself all the time in my spiritual practice, I believe that I connect to higher realms and spiritually communicate with their inhabitants with whom I share common non-dual spiritual states of consciousness, and I often ask for their assistance and council. Yet, while doing that, I still experience all of that within my private space of conscious experiences. What happens after I die, whether I will continue experiencing within my private space of conscious experience (even though I will be communicating with other spaces) or whether I will merge with the oneness of all conscious experiences on the cosmic level - I do not know, and I'm open to both possibilities.

I was trying to explain here, that, unless you experience here and now the whole cosmic totality of all experiences of all sentient beings in the universe (which would mean that you are the Cosmic Divine subject), you and me are limited to experiencing the world within our private spaces of conscious experiences. These multiple spaces can communicate with each other through language or telepathically, in the human and animal domain or reaching to the higher-realm spiritual domains, but when two of us communicate, telepathically or by signs, we still remain having experiences within our private conscious spaces.

Re: Nietzsche and Christianity - Metaphysical Idealist Critique

Posted: Wed Mar 24, 2021 8:50 pm
by Lou Gold
Cleric K wrote: Wed Mar 24, 2021 8:31 pm
Lou Gold wrote: Wed Mar 24, 2021 8:04 pm I would say cognition (not belief). For me, cognition or direct experience is the basis of faith.
Perfectly correct! (the word faith seems to have reverberated from the previous posts)
Lou Gold wrote: Wed Mar 24, 2021 8:04 pm Now we arrive at the all important "WE".
Lou, accept this just as a way of expression. When I write here I experience the communication with the souls very vividly. I don't feel like I'm in my mansion and just spit out letters with a cannon. It's a real communion of souls, the written words are only the steps on the floor while our souls really dance. Sometimes clumsily, sometimes much more gracefully. I use "we" because that's how I experience this communion. When we succeed to experience certain idea together we actually meet there, we practically touch each other within the one consciousness. Whether anyone is able to find use of the idea within their unique perspective is another matter but in the experience of the idea itself we are one. That's why I use 'we' all the time.
Might you say, "When I experience real communion of souls, I see ...." rather than simply asserting a "we" that often does not exist for others? It would sound like "Here is my vision. This is my Revelation." Long ago, when I was in academia the style was to use "we" rather than "I" but that really was a pretense toward objectivity used to manipulate others. Now, I prefer to say, here is what I see or grok, for example, "I see God in the tree because I see the tree as a tree." I'm not here saying your vision is wrong. I asking if it is powerful enough for you to own it, or is it still a belief?

PS: I'm doing this in a friendly way, perhaps urging toward a more powerful lingo. Your lengthy texts often sound to me like efforts to prove, which implies a weakness that must be overcome. Alternatively, I offer the example of the approach of the musical JC who says, "SANCTIFY don't JUSTIFY." I invite you to shine the glory of your vision.