lorenzop wrote: ↑Thu May 30, 2024 2:31 am
I don't know anyone for whom this metaphor applies: quite the opposite, people think\feel they own the items around them, and they are the owners and authors of their actions. According to major religions, this 'error' is the source of human suffering.
Abraham, thinking he was rich with cattle and sons, trudged up the mountain to offer everything he had, and offer everything he was ever going to have, give everything up for a taste of Knowledge . . . only to learn he owned nothing, he didn't own his actions.
You are still beating the same old strawman as if we are trying to promote the external husk of existence. This has been addressed so many times, for example
here and
here (to the latter you did not respond so I don't know what you think about it).
Now imagine that at the mount Jehovah-Jireh, Abraham had concluded: "So I possess nothing, I am nothing, I don't own my actions. Nothing is real, nothing matters." Then Abraham sits on the mountain, crosses his legs, and waits for life to pass by. The Bible would have
ended there. The ultimate wisdom has been pointed out, there's nothing more to add.
But in reality, this crucial moment, this
Initiation of Abraham, is only the
starting point of his true mission. Now that he has overcome all the egoic tendencies he is free and worthy to become a
worker of God. To be a worker of God means to sacrifice our personal life and make it an outlet for higher Divine life.
The man on the couch is not a symbol for our separate and drunk on self-importance ego (who has simply attained the skill of introspection), but for the Cosmic dimension of our being - which is increasingly collective (One Consciousness, remember).
If Abraham had simply concluded that he is nothing, that he is doing nothing, then the man on the couch - which at its deepest aspect is God who spoke to him - would remain completely shrouded in darkness. Abraham would have simply kept seeing forms on the tablet screen coming and going.
Imagine Abraham sitting there and doing nothing. God speaks to him: "Get up, we have work to do. Humanity has sunk deep into the constraints of the physical spectrum, it is endangered of becoming sclerotized. We need to let the spring of Divine Life flow again, so that it can irrigate the physical lattice, make it pliable to the Spirit once again." Abraham replies: "But I already sacrificed everything! What more do you want me to do? I'm nothing, I'm no doer. I can't do any work. That would be an illusion. Doing something would be a denial of the fundamental truth of no-being, no-doing. If you want something done, do it yourself, don't bother me. I'm over this existence."
Now think in this way: by refusing to become an outlet of the Divine Plan, Abraham actually
affirms his stubborn ego (even though on words he denies it). He tries to
preserve his Earthly perspective of a comfortable no-doing spectator.
This is the point that any modern mystic should seriously meditate on. Whether we like it or not, even if we strive for the unmanifest, we are still a character within the flow of existence. We still affirm some position. Even if we act a no-doing statue, this still has repercussions for the World flow. The stone statue that we are can still get in the way of other people. They trip unto us, fall, and say "Can't you pose elsewhere?"
We once again arrive at the recurring question: what makes you think that the no-doing, no-thinking state at the edge of sleep is not yet another dark husk, which
prevents the Divine Life from flowing? Wouldn't it be an
even greater denial of self, if we could
freely make ourselves a continuation of the Divine works?