SanteriSatama wrote: ↑Mon Mar 15, 2021 6:36 pm
If you wish, we can continue the philosophical debate how and why "states-of-being" are not real at all,
at best only abstract snapshots of processes in Holomovement.
The bold text is exactly right! That's why I said
"Yet it is only that - an intellectual scaffold - and we should never forget that." So if we are to speak about this we should go about it completely in the symbolical way that we are discussing so far. Everything should be a symbol for meditative experience. The abstract terms must be
read. Just as the polarity sphere is nothing but an abstraction for the materialist but can become a living projection of spiritual experience, so can we speak of states of being only if we use them as symbols for actual experiential reality. They are just 'handles' but we must find what they are handles for.
In this sense I wouldn't try to argument these things through mathematical reasoning. Why? We need to go 'meta' to see why. In any line of mathematical reasoning we experience a progression of states of being that follow one another like domino pieces. We're trying to turn attention precisely to this progression, this is the living metamorphosis of states that becomes the object of our investigation and we describe it only through metaphorical snapshots. We can't say too much about this through concrete mathematics because within the progression of states, mathematical thinking represents specific rules through which we allow the domino pieces to affect each other. For example, if we restrict ourselves in a walking pattern that can take only single step at a time and turn at right angles, we'll only be able to trace a rectangular grid. The spaces in between will be impossible for walking-experience. It's similar to any formal system of thought - we are placing restrictions on the way we allow our spiritual activity to transform our state from frame to frame. Math can give us useful language for analogies and metaphors for the flow of states but we can't produce the general flow from the more restricted flow abiding to the rules of the formal system. The general flow can be experienced only by widening our feeling for the different ways we can transform our current state into the next. Linguistic and formal tunnels shape the rules determining the next states that are possible to land into. We need to perceive
through these rules in order to feel that our spiritual activity is freer than this and we can transform our state into a much wider palette.
SanteriSatama wrote: ↑Mon Mar 15, 2021 6:36 pm
Nice attempt, which keeps the discussion going on, but your hypothesis of "same center" does not follow from your line of reasoning, and is weak also otherwise. I keep on arguing for the Savage Theory, where also each center is unique, and as such has inherent value. In your hypothesis of One and Only True Center all other centers have only relative and instrumental value in relation to that. In terms of ethically valid theory, it can be s a very slippery slope.
Here I'm pretty sure we're not speaking of the same kind of 'centers'. For one, what I envision by 'center' is truly a infinitesimal point, so to speak. By this I mean that it has no 'features'. Since I already know your opinion on the point, it will be
pointless to argue here for the One center. It'll be useless because we'll be arguing about different meanings of 'center' (and I would agree that it makes no sense to speak of 'common center' in the meaning that you imply).
From what I reckon, you take the center point more like a
disc with features, which give it value. I hold that we can always 'zoom in' more towards the center and then what we've assumed to be the disc of our uniqueness becomes our periphery. Now we're still a unique disc, although of a different order. Put in other words, the unique value we experience is not a quality of the infinitesimal point but is the contents of the unique states of being that we live through. Here I should remind that by state of being I don't envision only some superficial attributes like mood, thoughts, etc. but
everything. We shouldn't imagine some definite spiritual core with intrinsic character and temperament in front of which different slides of the more outer perceptions are being projected. No, we should remember that states of me, you, John Smith, aliens, angels, gods - everything - exist in the same 'phase space'. A point of this 'space' is experienced as the John Smith's subconscious temperament, his implicit knowledge, his particular place in life and the sensory world, likes and dislikes, memories, etc. In other words if the center jumps from your experience to a state belonging to John Smith, there would be nothing there to tell you that you arrived from your state. Instead, it will look like you've arrived there from some previous state of J.S. That's why we speak of existence as resulting from the gradual integration of the progression of states - every next state containing the imprint of the previous states as memory. Only this leads to stream of conscious experience.
We shouldn't confuse
uniqueness with
concreteness. If I'm attached to the concreteness of the color of my hair, my knowledge, my likes and dislikes, the patterns of behavior, I'm exploring very specific domain of the phase space. If I go further than that I'll remain as unique as ever - the only center I've ever known - but I'll also find new states of being that stand in certain relations to the concrete ones that I was restricted to explore - now the states I explore contain the concretenesses as possibilities and I'm free to manifest whatever I choose.
I'll now withhold any further argumentation of the 'center' problem. If we manage to work out the above, the question of the many centers will be resolved by itself.