The Shiva Conjecture

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Robert Arvay
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The Shiva Conjecture

Post by Robert Arvay »

Notes from a Metphysical Novel I am hoping to write

When a mathematician solves a longstanding problem, one that has frustrated all who attempted it before, he quickly recognizes that he has stumbled upon the most important discovery in history. He has found a flaw in the fabric of space-time. Although seemingly impossible, there can be no denying it. The fundamental reality of existence has a fatal self-contradiction, a paradox, which is quickly unraveling the entire universe at its core. Moreover, the flaw has already saturated all of reality. No one can be sure anymore of what is real, and what is illusion.

If it were possible to change the past, then reality would be chaotic, because then, the present would change. There are those who say that that is already happening. Think about it. How do you know that yesterday really happened? You remember it, that’s how. But if somehow, yesterday were to change, to become a different version of yesterday, then you would remember only the different version. You would have no clue that it had changed. You would correctly assume that the other yesterday had never really happened, because it didn’t.

Let us suppose, further, that the past is continually changing, at every instant. That means that, in a manner of speaking, the present is continually updating. But we never detect the updates, because our memories are also continually updating.

We can never know whether this is true or not, except mathematically. Even then, the mathematical discovery could be instantly wiped out by another change in the past, resulting in yet another update.
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AshvinP
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Re: The Shiva Conjecture

Post by AshvinP »

Robert Arvay wrote: Mon May 24, 2021 12:17 am Notes from a Metphysical Novel I am hoping to write

When a mathematician solves a longstanding problem, one that has frustrated all who attempted it before, he quickly recognizes that he has stumbled upon the most important discovery in history. He has found a flaw in the fabric of space-time. Although seemingly impossible, there can be no denying it. The fundamental reality of existence has a fatal self-contradiction, a paradox, which is quickly unraveling the entire universe at its core. Moreover, the flaw has already saturated all of reality. No one can be sure anymore of what is real, and what is illusion.

If it were possible to change the past, then reality would be chaotic, because then, the present would change. There are those who say that that is already happening. Think about it. How do you know that yesterday really happened? You remember it, that’s how. But if somehow, yesterday were to change, to become a different version of yesterday, then you would remember only the different version. You would have no clue that it had changed. You would correctly assume that the other yesterday had never really happened, because it didn’t.

Let us suppose, further, that the past is continually changing, at every instant. That means that, in a manner of speaking, the present is continually updating. But we never detect the updates, because our memories are also continually updating.

We can never know whether this is true or not, except mathematically. Even then, the mathematical discovery could be instantly wiped out by another change in the past, resulting in yet another update.
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I don't get really get it so far - I am assuming there is there more coming?
"Most people would sooner regard themselves as a piece of lava in the moon than as an 'I'"
Robert Arvay
Posts: 97
Joined: Thu Jan 14, 2021 6:37 pm

Re: The Shiva Conjecture

Post by Robert Arvay »

I don't get really get it so far - I am assuming there is there more coming?
It's just a launching point, introducing a metaphysical conjecture.
Can the past be changed? Why, or why not?
What would be the consequence in either case? (Can the future be changed? If so, then why not the past?)

I am an amateur fiction-writer.
Here is an example of something I wrote on the same theme:

http://thegodparadigmdiscussion.blogspo ... ction.html
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AshvinP
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Re: The Shiva Conjecture

Post by AshvinP »

Robert Arvay wrote: Mon May 24, 2021 2:15 pm
I don't get really get it so far - I am assuming there is there more coming?
It's just a launching point, introducing a metaphysical conjecture.
Can the past be changed? Why, or why not?
What would be the consequence in either case? (Can the future be changed? If so, then why not the past?)

I am an amateur fiction-writer.
Here is an example of something I wrote on the same theme:

http://thegodparadigmdiscussion.blogspo ... ction.html
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Ah got it. I enjoyed that, thanks for sharing! I generally like all fiction related to time travel, assuming it's somewhat intelligent. I am still trying to figure out whether all the scenes in Nolan's new movie Tenet are coherent or not (watched it like 3-4 times). I have also watched Arrival again recently (I may have mentioned this to you before), which involves an exploration of Language and Time, a topic which fits in well with what I have been reading-writing on Heidegger's thought in the Thinking, Memory and Time essays. Heidegger and Steiner both explore the metaphysics and experience of Time in fascinating ways. Jean Gebser also writes about the irruption of Time in the Spirit's metamorphic progression into the 20th century, giving many examples of that shift in The Ever-Present Origin.

Have you seen Arrival? If not, I recommend you check it out.
"Most people would sooner regard themselves as a piece of lava in the moon than as an 'I'"
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Cleric K
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Re: The Shiva Conjecture

Post by Cleric K »

Robert Arvay wrote: Mon May 24, 2021 2:15 pm It's just a launching point, introducing a metaphysical conjecture.
Can the past be changed? Why, or why not?
What would be the consequence in either case? (Can the future be changed? If so, then why not the past?)

I am an amateur fiction-writer.
Here is an example of something I wrote on the same theme:

http://thegodparadigmdiscussion.blogspo ... ction.html
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.
Very nice story indeed, Robert!

To connect this with your post in another thread:
Robert Arvay wrote: Sun May 16, 2021 9:37 pm I think of time as a brick, in which past, present and future already exist --

except--

the brick is not solid. It is a gel. It does not flow, but it does quiver.
We are what makes it quiver.

Thus, while the future is likely to unfold in predictable ways,
it is not inalterable. Unexpected things can happen, unpredicted and unpredictable.
This may have some parallels in quantum theory,
but not precisely. (Randomness exists, but only within non-random parameters.)

Likewise, the past is not entirely inalterable.

Time has two dimensions, mathematical and experiential.
Thus, the universe began about 13 billion years ago mathematically,
but only about 6,000 years ago experientially, when Adam first perceived.

Because we cannot conceive of timelessness, we can never fully understand time.
As one reaches old age, as I have, he begins to get hints of eternity, but only hints.

Time, or at least some aspects of it, are beyond our comprehension.
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I think here once again we have to be careful with implying the Kantian divide - "Time has two dimensions, mathematical and experiential." Yet we can only be certain of the experiential. The mathematical is a subset of abstract ideas within the experiential. We can only believe that the universe was going on on itself prior to any experience.
Robert Arvay wrote: Mon May 24, 2021 12:17 am If it were possible to change the past, then reality would be chaotic, because then, the present would change. There are those who say that that is already happening. Think about it. How do you know that yesterday really happened? You remember it, that’s how. But if somehow, yesterday were to change, to become a different version of yesterday, then you would remember only the different version. You would have no clue that it had changed. You would correctly assume that the other yesterday had never really happened, because it didn’t.
We really make a step into reality when we recognize that the above becomes fully comprehensible when we stop looking for 'reality-in-itself' behind the appearances and when we let go the belief that our consciousness is only an experiential phenomenon witnessing these underlying (and unknowable) processes.

This beautifully connects with Ashvin's latest addition Thinking, Memory and Time (Part II). This is also what I tried to convey in this metaphor.

Things become very clear when we realize that the only reality we know is the integrative organism of Memory. As I explained in the metaphor, the least misleading way to think about the block universe is to imagine all possible (experiential) states of being as if superimposed one over the other. There's no external clock. The stream of existence is the gradual integration of states as Memory organism. The process of this integration in the widest sense we can call Thinking or simply - spiritual activity. Every state of being that we experience can be what it is only because of its unique relations to all other countless states of being. You say "But if somehow, yesterday were to change, to become a different version of yesterday, then you would remember only the different version. You would have no clue that it had changed. You would correctly assume that the other yesterday had never really happened, because it didn’t.". But there's no reason to restrict that it's only yesterday that can change. We can be much more general if we think that all conceivable states of being exist simultaneously and eternally, one within the other. What we experience is eternal transition between states. We can as well imagine that we transition to every possible state at every moment. Not only states that fit our own being (as we know it from this life) but states of any conceivable being, in this world or another, in whatever time. Yet only those states that form gradient in relation to the previous can be experienced as integration of Memory. So this is key. There's no need for external laws to tell in what direction existence should flow. We might as well imagine that it flows in all direction at the same time. The block universe of states doesn't simply define worldlines but the 'tip' of any worldline in a sense expands and integrates harmonically a whole domain of other states. This naturally leads us to the idea of 'state at infinity' from whose perspective all conceivable states exist harmonically into the unity of Memory. So this is the needed extension of General Relativity. First we're not speaking of abstract states of the universe independent of consciousness. Second, the worldlines are like expanding vortices, that implode as Memory organism. Difficulties arise only if we insist that we can have some kind of stable identity that is independent of this Memory implosion process. This happens for example if we imagine pure consciousness that is above the Memory process. But the simple fact is that we would never be able to know about [pure] consciousness without this ever-growing Memory process, weaved through Thinking.

It can also be noted that the above gives us proper view of the nature of the Akashic records. All we ever experience is a single state of being - or rather, eternal transition between states. Our history is not something that is recorded 'somewhere'. Our current state of being completely determines the possible histories that can lead to it. We can imagine pictorially this in the following way. Let's picture again all conceivable states of being superimposed on one another, sharing a common center as it were. Let's imagine them as unique sounds, made of complex frequency patterns. Every state is the interference of all other sound-states (obviously that every state also reflects back in all others, so they mutually define each other). Our current state resounds through the state-space and all states that are harmonically attuned ring back in resonance. This leads us to the question: does this mean that there could be alternative histories that lead to our current state? Actually yes, and this is not a surprise as it's already experimentally confirmed in the Quantum Eraser.

The exploration of the Akashic records through higher forms of cognition can be likened to exactly such 'following the resonance' such that we can trace the states of being - not only ours but primarily of higher beings - which are compatible with our current state. Does this mean that, for example, Pythagoras may have never existed? This is a wrong way to ask the question. Everything exists. If we imagine that reality didn't exist and it suddenly appears and the 'play' button is pressed in our current state, does this mean that our childhood didn't happen? This question simply insists that time somehow separates events in some absolute way (in other words it's the insistence that linear time exists as some absolute reality, which electricshephard called Addiction to Time as a Super-Structure). This really requires very substantial shift of the habits of mind, but practically all states of being exist simultaneously - that's what eternity really means. So it's not a question to ask "but did this or that really really really happen?" but it's about finding the relations to the beings. The being of Pythagoras certainly interferes within the tip of our worldline. That's all that matters.

There's a simple rule - we can discern history as long as it matters. If a given event interferes and shapes our current state such that it makes difference, than we'll be able to reach through resonance to exactly that event (state of being). If similar to the Quantum Eraser, it makes no difference for our current state if this or that happened, then we'll also experience these events as in superposition in Akasha. The more we evolve the more the distant events merge again as if in superposition. We can give an example with writing. When we learn to write we draw dashes, lines, circles, etc. When we develop the writing skills they become expression of higher order ideas. Then the learning efforts are slowly merged back into superposition, so to speak. We know that we've went through them but it makes no real difference exactly how we've drawn each dash. This is not a perfect example (it'll take me too far to explain why) but it makes a certain point. In the very very far future our whole Earthly evolution, all the details of human history will become irrelevant. As it were, if we look back on the Earthly epoch we would be able to see all possible ways in which that development may have taken place. And we must well understand that it's no that it happened in one particular way and we simply can't recover it but that in the most real sense it is like it has gone through all possible ways - all those ways are compatible with our current (future) state. What will be the extract of the Earthly evolution from that far distant future point of view? It'll be the experience of the awakening of our Macrocosmic Memory integrative process - the Incarnation of our Higher nature will be the thing that remains. Why everything else may turn into superposition of possible experiences but this will not? Because it's the basis for all future evolution, it's the kernel of the Memory integration which will be with us until sequential time itself becomes irrelevant.
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Adur Alkain
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Re: The Shiva Conjecture

Post by Adur Alkain »

Robert Arvay wrote: Mon May 24, 2021 12:17 am Notes from a Metphysical Novel I am hoping to write

When a mathematician solves a longstanding problem, one that has frustrated all who attempted it before, he quickly recognizes that he has stumbled upon the most important discovery in history. He has found a flaw in the fabric of space-time. Although seemingly impossible, there can be no denying it. The fundamental reality of existence has a fatal self-contradiction, a paradox, which is quickly unraveling the entire universe at its core. Moreover, the flaw has already saturated all of reality. No one can be sure anymore of what is real, and what is illusion.

If it were possible to change the past, then reality would be chaotic, because then, the present would change. There are those who say that that is already happening. Think about it. How do you know that yesterday really happened? You remember it, that’s how. But if somehow, yesterday were to change, to become a different version of yesterday, then you would remember only the different version. You would have no clue that it had changed. You would correctly assume that the other yesterday had never really happened, because it didn’t.

Let us suppose, further, that the past is continually changing, at every instant. That means that, in a manner of speaking, the present is continually updating. But we never detect the updates, because our memories are also continually updating.

We can never know whether this is true or not, except mathematically. Even then, the mathematical discovery could be instantly wiped out by another change in the past, resulting in yet another update.
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Sounds like a great idea to me, Robert!
I hope you do write that novel... I want to read it! :)
Physicalists hold two fundamental beliefs:

1. The essence of Nature is Mathematics.
2. Consciousness is a product of the human brain.

But the two contraries are true:

1. The essence of Nature is Consciousness.
2. Mathematics is a product of the human brain.
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